Where is home?
I met a veteran IB teacher at a get-together once in the IB school that I used to teach in. He had been a travelling teacher for 30 years with his wife. Originally from the USA, he and his wife had decided finally to settle in Bangladesh, and he called it ‘home’. “There is emerging literature on modes of belonging that focuses on migrants’ constructions of their own identities in relation to different places, groups and countries”, (Bauböck, 2006, pp.6).
Home, today, is where you feel a
‘connection’. “What you realize is that
connection is why we're here. It's what gives purpose and meaning to our
lives”, (Brown, 2010, 3.01). un-conditioning yourself from the system you were
born into, one can choose consciously the home by staying attentive to what
feels as home.
It can’t be easy though to be able to feel
the connection to a place far away from one’s ethnography. It requires a set of
skills, attitudes and values that can be consolidated in the term ‘global
mind-set’. “The biggest challenge is to change our mind-set regarding
migration, to change how we represent migrants. Our most common assumptions
regarding migration are too often based on stereotypes, myths and fantasies
regarding the “radical difference” of the migrants”, (Crépeau, 2018, para. 3).
If we approach others with the intention
of understanding them and finding commonalities than feel fearful of the
differences, then we are onto the track of developing a global mind-set. Perhaps
we can stop seeing ourselves and others as migrants but approach as a
prospective friend.
I don’t think that any of my own education
ever touched upon the global mind-set. My education was in India in the space
of maths and we followed the national curriculum. The set-up was traditional,
the focus on exams and marks with no other purpose expected. However, where
subconsciously the global mind-set seeped in was in the cosmopolitan set up of
the city I studied in, New Delhi, the capital of India. Being the capital, it
has no main cultural anchor as we have individuals from all possible states and
some countries who reside here and mingle with each other.
My parents were first generation migrants
from the village where they belonged to and worked hard to find a footing in
the city life. For two decades we lived in harmony with our neighbours as
individuals from three different cultures in our country. So, the culture of
hard work, open mindedness, acceptance and tolerance was set in us right from
childhood.
My father was in a government job that
required a transfer every 3 years and hence we moved from Nepal to some cities
in India. This movement brought about a natural affinity with other cultures.
Since the schools I studied in were central government schools, my classroom
was filled with similar students with migrant parents. Hence, I learn to see
myself not as part of a particular culture with its set rituals, but a citizen
of the world.
Perhaps that is why when I consciously
moved to work and study with an international group of individuals, I found it
easy to adapt, accommodate and adjust, the 3 AAA’s of teaching life!
References
1. Bauböck, R. (2006). Citizenship and migration – concepts and
controversies. In Bauböck R. (Ed.), Migration and Citizenship: Legal Status,
Rights and Political Participation (pp. 15-32). Amsterdam: Amsterdam
University Press. Retrieved from http://www.jstor.org/stable/j.ctt46mvkf.6
2. Brown, B. (2010). The power of vulnerability.
Retrieved from https://www.ted.com/talks/brene_brown_the_power_of_vulnerability#t-5885
3. Crépeau, F. (2018, August 27). Diversity
Statement: Changing our Mindset and Understanding the Complexity of Migration.
Retrieved from https://francoiscrepeau.com/diversity-statement-changing-our-mindset-and-understanding-the-complexity-of-migration-2/
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